Riane Eisler. H.F. Martínez de Murguía, – El cáliz y la espada: la mujer como fuerza en la historia · Riane Tennenhaus Eisler Limited preview – Results 1 – 7 of 7 Caliz y la espada, el by Eisler, Riane and a great selection of similar Used, New and Collectible Books available now at Results 1 – 9 of 9 El caliz y la espada/ The Goblet and the sword (Spanish Edition) by Eisler, Rianne and a great selection of similar Used, New Eisler, Riane.

Author: Zulkisida Nagul
Country: Vietnam
Language: English (Spanish)
Genre: Music
Published (Last): 19 May 2007
Pages: 57
PDF File Size: 19.75 Mb
ePub File Size: 9.56 Mb
ISBN: 243-2-86347-564-9
Downloads: 89442
Price: Free* [*Free Regsitration Required]
Uploader: Goltirg

Our language and current modes of thinking clearly aren’t set up for this. I was surprised to learn that archaeology, as a science, only became serious after World War II. In those times heri During the Neolithic times our world was a much different place. The Chalice and the Blade: It helped me to connect and make sense of all the stories and myths I had read about from other religions.

Starting about 10, years ago, and continuing for a period of about 30 centuries, widespread Five stars. Academies set up that taught women equally with men. Oct 02, Brendan rated it liked it. But the part of the calliz that was an absolute revelation and liberation for me was how these two general patterns–peaceful settled communities invaded by male dominated violent nomads–apply specifically to the al Hebrew tribes invading Caanan.

Is this book a history or a dream of what the author would like history to be?


There is no Not in a million years should The Chalice and the Blade be considered a work of feminism or competent scholarship in general.

The concentration of wealth by the powerful that we take for granted is something espadq came much later. The Kurgans were the ones who over ran Europe.

Eisler Riane El Caliz Y La Espada

In those days men and women shared power and responsibility. Earlier assumptions about g dates of some primitive looking artifacts turned out to be wrong; after war came to these cultures, their technological development came to a halt, and much technology was lost and forgotten. Both directions seemed to e, speculative wishful thinking based on very limited weak evidence.

Was there a hatred that sparked Jesus’ disciples to try and oust the women placed in positions of leadership in the church?

The legacy of the sacred feminine. Published September 21st espara HarperOne first published View all 3 comments. Eisler, as has for example Joseph Campbell, emphasizes how important the myth is to our evolution as a species and as a person.

Later on the Dorians take over with a viscous onslaught. I think Riane Eisler is a very good writer, and HarperCollins editors are excellent too.

The Chalice and the Blade: Our History, Our Future by Riane Eisler

Apr 29, Wendy Babiak rated it it eixler amazing Shelves: This avenue directs all resources, powers and intent toward progress through supportive connection. Eislee are called Venus statues.

Crete which was the seat of Minoan civilization. I dived into the debate that has, and is going on online, and I haven’t yet read Gimbutas’s work. And in sharp contrast to the views of later Christian sages, who actually debated whether woman has an immortal soul, Jesus did not preach the ultimate dominator message: Pq nao sao adotados aspectos gilanicos 1.


Drying rated eislfr it was amazing. It’s not an easy book to read at the start – you have to get through the first pages before you get into what she’s telling you. What happened to the goddesses of long ago? This book is poorly written, Ms. The beginning was fascinating to read about, to csliz about these societies that practiced worship of a female goddess that were run by a semi-democratic government with women making up the majority of the leadership.

The author also warns us against viewing history as black and white, but within her own view of ancient societies she paints Matriarchal societies only as peaceful and Patriarchal societies only as warlike.

Here are the marauders, the invaders, the warriors, the kings; the students of the blade. When Morgan and Eisler wrote, however, much more work had been done and little evidence accumulated to support the hypothesis of an archaic social espaad. Anyway, we don’t know for sure about prehistoric beliefs, but do we need to?