DIRETORIO NACIONAL DA CATEQUESE PDF

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The townspeople followed at the end.

Figure 1 Carte du pays des D Source: Fa ambassador then stepped forth to offer peace to the Moors if they would convert to Christianity; but they refused to do so, and the Christians and Moors began to fight with expert handling of lances and swords and “perfect” horsemanship.

The masked figures were followed by elegantly dressed Moors, who entered the square, saluting the spectators with their swords, and by the Portuguese cavalrymen. Book titles OR Journal titles.

Paul Rivet, “Les Indiens Canoeiros,” If their alleged conquests had been so successful in the late eighteenth century, then why was the frontier still a fiercely contested ground in the s? Then Pohl observed masked figures appear that made people laugh, especially a thin man impersonating a French master of the dance, who played a rabeca type of violin with a hallowed out gourd and a white cloth.

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We also hope to clarify the role of the “ambassadors,” i. Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.

Geraldo Freire

Or, stated in another way, why had the Portuguese not established their hegemony and “closed the frontier”? This website uses cookies to ensure you get the best experience on our website.

Enveloped in long mantles, the women of the commandant’s family headed a second procession, including soldiers, musicians, and the Austrian visitor, Johann Emanuel Pohl, who accompanied the commander and the judge.

Built on the Johns Hopkins University Campus. In reality, however, these cavalrymen were also participating in the actual conquests of non-Christian “gentiles,” in this case of the indigenous nations of Central Brazil.

With their swords, they saluted Pohl and the other men of high rank, who took their seats on the top of a stepped platform shaded by a thatched roof, while the soldiers sat below. Furthermore, if an ambassador failed to persuade them to convert, then conquest was essential to bring about their conversion to Christianity.

Rethinking the Conquest of Goias, Mary C.

Geraldo Freire – Wikipédia, a enciclopédia livre

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In the Portuguese discourse of the late colonial period, however, they had successfully conquered their non-Christian “barbarian enemies. First of all, the troops processed from the commandant’s house to the square, which was lined in the form of a cross. View freely available titles: If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’. In lieu of an abstract, here is a brief excerpt of the content: Receiving them in formation in the “spacious” square were the mounted cavalrymen dressed in Portuguese uniforms.

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Without cookies your experience may not be seamless. They were there for the ” jogo dos cavaleiros ” the game of the cavalrymen. Those that enacted a cavalhada during Pentecost might leave shortly thereafter on a bandeira expedition of exploration, conquest, and enslavement. Click for larger view Figure 1 Carte du pays des Canoeiros Source: The non-Christians were defeated, and so they agreed to convert to the Catholic religion.

The cavalhada observed by Pohl in clearly reflected elite values and dramatized their beliefs that they would always win against non-Christians.